Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Wednesday, 27 October 2010

Propaganda and Historical events


History is defined as, “a record of narrative description of past events”, “all that is remembered of the past as preserved in writing; or images; a body of knowledge”

The problem with history is that the stories are told based on the communicator’s perceptions of the events.  For example, if I were an immigrant in France and there are huge protests against the French treatment of immigrants, my side of the “story”, or “historical account” would be different than the French policeman that is blocking the demonstration.

If journalism is supposed to record events that are taking place, which can be used for our future historical records, as journalists we are supposed to try our best to “remain objective” and provide information on we observe then relay that “story” to the general public.

However, a journalist in a specific area cannot cover everything at once in the region. Journalists can only record bits and pieces of what they experience and observe based on where they are located at that particular moment.  These stories become “pieces” of the story and not the entire “story”.  At least this is the reality.  If a person wants to understand the entire story, then one must read articles from different journalists who were there at the same time, but possibly running around with the policemen and not the protesters.  The alternative for the journalist is to observe the demonstration from the sidelines, and then interview both parties and include them in his/her piece.  This is what many journalists try to do.

As a photojournalist, the only real option is to stand on the sidelines and photograph the action, submit it to the editors at the news agencies.  In war photography, it is difficult to “stand on the sidelines” and take images because, the photographer is physically placing him/herself in the territory of either the “enemies” or the “good guys”. 

One must understand, that in most conflicts there are borders where the “good guys” or the “bad guys” (depending on who is writing, what news agency, and/or whose side your on) cross the borders and fight.  For the photographer to cover the story, one must cross the borders.  For example, culture A bombs culture B; the damage takes place in the area of culture B.  Culture A could be the good guys and culture B could be the bad guys.  So if the photographer wants to record the “damage” in the area of culture B, he must cross over and most of his/her images will be from the area of culture B. 

The problem lies in this, let’s say you are covering the damage in culture B, destroyed homes, crying mothers, and broken cars but the agencies most likely to purchase your images are rooting for culture A.  Therefore, if the photographer wants to earn an income and sell his/her images they cannot make culture A look “bad”, they must look like they are doing good in order to justify why they (the supposed good guys) go in and destroy a city. 

In the end, the news in culture A, only gets ½ of the story.  The photographer takes images of solders helping children, rebuilding schools, handing out candy or water.  The photographer takes images of smiles, and joy, in spite of the recent destruction of an entire neighborhood.  These are called propaganda photographs.  Or that is what I call them.  If I wanted to get back the money I spent from going into Iraq as a freelance, I HAD to take propaganda images, it was a must.

One day I would wake up and say to myself, today I am going to run around and “take propaganda” images.  I needed the money.  So, I did just that.  On other days, when my true journalist self came out, I wanted to see what was really going on out there, I would take images of the gas lines, the satellite dishes, the empty movie houses, the priest who’s church was just invaded from the “good guys”, the mothers without husbands, the suicide bombers, talk to the soldiers,  etc…I did not sell any of the images and stories yet, they were part of the story.  It was the other half of the story.

I was once accused as being an activist, not a photojournalist from an editor of a mainstream media source.  At first, I took this rather difficult but within a few days, I looked at is as a compliment.  From his perception, when I submitted images of blocks and rows of apartments with new satellite dishes, brought in from an American company and making a ton of money from the destruction of the media services, I was on the “wrong side”.  I was an activist.  From my journalists’ perspective, I was covering the story, as much as the whole story that I could.  I call it history.  These stories came from the ground, and behind the scenes, the long lines, satellite dishes, lonely soldiers, bombed buildings, and no currency. 

But they did not make the news and they did not make a penny.  Not one.  So where does a photojournalist publish these “untold stories”?   Does he/she leave them in the computer not sharing a part of history with the world?  Or, does he/she publish to those who will take the images and the story, in order to get the other half of the story out there? 

Journalists are responsible to the public, we are responsible to provide objective information to the readers it is our motto, or it is supposed to be.

Friday, 20 July 2007

Sana'a,Baraa' , Zenub, Ola and Amber are from Al-Malha

Most of the women in the group in Adyah camp are from Al-Malha. Sana'a is Bara'a's aunt in the same family, Zenub is the niece of Bara'a and Ola and Aber are cousins with everyone. The families all were depopulated at the same time to Adyah Camp and have never left since. It has been since 1948 that they have not seen their old homes to which they still hold the keys, from the Ottoman time period.

Below is a history of the village Al-Malha.

Al-Malha (al-Maliha)

Al-Maliha is in the Jerusalem District 5.5 kms Northeast of Jerusalem. In 1931 the population was 1,410 (including Ayn Yahu) and in 1944/45 it was 1,940. Land usage in 1944/45 was 5,798 Arab, 922 Jewish and 108 for the public. In 1931 there was 299 homes.

Road connected to neighboring villages and in 1596 the population was 296 who paid taxes on wheat, barley, olive and fruit trees, goats and beehives. The houses were built of stone.

On 6 March 1948, the village was first attacked from a Jewish unit that infiltrated the outskirts and clased with the village’s defenders. The village was evacuated in two waves, in April as a result of the massacre in nearby Day Yasin on 9 April. The second wave occurred in mid-July, after the first truce of the war. The Haganah approached the village on 1-2 May at night. The village was occupied about 10 weeks later in conjuction with operation Dani (al-Ramla District). A fierce battle lasted for several days and on 13-14 July a company from the Irgun Zvai Leumi (IZL) and two platoons from the Yonathan Company of the Gadna entered the village. The Arabs counter attacked on 15 July that forced the IZL to withdraw. Later the IZL gathered reinforcements and on 16 July, but the Arabs counterattacked which left Irgun men killed and others wounded. The Haganah withdrew from the assault. A few days later on 22 July, David Shaltiel, the Israeli commander told the Times that the village and Ayn Karim has been occupied.

An Israeli settlement Manachat was established in 1949 which later became part of the Israeli West Jerusalem. Many houses are still occupied by Jewish families in 1986, and a few homes from the south of the village has been destroyed. Some of the homes were still standing but abandoned (in 1986).

Ghada is from Dier Aban (Dayr Aban)

If you recall in some of my previous entries, I explained the history of the refugee camps.
I asked the women from Adyah Camp what villages they came from. Ghada, our partner/leader of the women is from Dier Aban, she is 34 with two children, and 3 brothers and 2 other sisters.

Dier Aban (Dayr Aban)

Dier Aban is in the Jerusalem District 21 kms from Jerusalem to the North East. The population in 1931 was 1,534 and in 1944/45 it was 2,100. The land use in dunums in 1944/45 was 21,578 Arab, 376 Jewish and 780 for the Public. There were 321 homes in 1931.

Dayr Aban was located 3km from the highway that linked Bayt Jibrin to the Jerusalem-Jaffa highway. The village is identified with Abenezer in the Roan period and later fell into the jurisdiction of Bayt Jibrin. In 1956 Dayr Aban had a population of 127, and paid taxes on barley, wheat, olive trees, vineyards, fruit trees, goats and beehives.

The village first came under attack on 17 January 1948, surrounded by the Jewish Army. This occurred during the battle of Kfar Etziyon, a settlement near Bethlehem. The attack came against three villages in the area, Dayr Aban, Bayt Nattif and Zakariyya. It was the Haganah force of around 100 men and the battle lasted for over 24 hours. Another fire exchange occurred 2 months later with the settlement of Hartuv. Day Aban was the first village to be occupied during operation ha-Har. On October 19-20 the village was taken over and the population was probably displaced in Bethlehem or to the Hebron Hills.

In 1986 stones of rubble, collapsed roofs, iron rafters and parts of standing walls are visible on the site. A well with a metal stone can be seen next to the lone arch that is still standing.

282-284

Wednesday, 11 July 2007

Aida (Adyah) Camp a small history

Adyah Camp small history and story


Since the problem of these refugees was not resolved, United Nations began, in 1951, the construction of small houses made of one or two rooms, and a small kitchen (rooms of 9-12 m2, and ~2 to 2,5 meters high). However after years and years of waiting, the refugees could not live in these temporary shelters created by the UN. Most of the shelters started to fall down. People, mostly poor and not able to buy a piece of land outside the camp, started reconstruction inside the camp of new houses. They became refugees on their own land, in their own country. Since the space is very limited in the camp, and no possibilities of horizontal expansion, the construction expanded vertically. That’s why the camp lacks children corners and playgrounds where children could eventually play. After 53 years of living in this refugee camp, as well as for other refugees in other camps, people know that this is a station in their life; they are still dreaming and asking for the application of the UN resolutions concerning the right of return to their own lands occupied and taken by Israeli state in 1948 and 1967. Till now, the community international plays the blind role concerning the Palestinian refugees.

Around 40% of its population is children under the age of 18, with equal distribution between males and females. The camp has two schools run by UNRWA, one for boys and another for girls (till the end of preparatory classes- age 15). There is also a youth center and a kindergarten run by the local community. The camp is located at the northern border of Bethlehem. Its main entrance is closed by cubes of cement, placed by the Israeli Army at RachelÕs Tomb (originally a mosque Ð Mosque of Bilal Ibn Rabah- and converted into a synagogue in 1967), which composes a military observation point next to the camp. The Gilo settlement, built mostly on the lands of the Palestinian town of Beit Jala, which is bordering the camp from the north and north west as well as the RachelÕs tomb observation point at the eastern side, both constitute a serious threat to the people of the camp through frequent harassments, shooting and shelling.

During these hard times, and in all cases, children were the most to suffer. Many children got traumatized, several of them were reported to wet their beds, and the academic achievement of many others retreated, their childhood has become a nightmare. This, in fact, is an added serious complication to the poor condition of the social and cultural infrastructure in the camp due to lack of safe and healthy playgrounds, childrenÕs corners, green areas and other physical settings and programs where creative activities could be organized for children.

There is no health center located at Aida camp. The people used to get health services by UNRWA center outside the camp. But during the last Intifada the need for a center inside the camp emerged as the people had no possibility to reach the outside center. This was especially the case in the time of Israeli invasions, which made the people to turn Al-Rowwad Cultural Center into a site for medical help, which was entirely provided by nurses.

http://www.ippnw-students.org/ReCap/Background.html

Aida (Adyah) Refugee Camp Facts and Figures Bethlehem

AIDA (Adyah) REFUGEE CAMP


New shelters in Aida camp in the 1950s

Aida camp was established in 1950 on an area of 66 dunums between the towns of Bethlehem and Beit Jala. UNRWA's installations in the camp also provide services for the refugees in nearby Beit Jibrin camp. Health services are provided by the UNRWA health centre in the sub-area office in nearby Bethlehem.

As with other camps in the West Bank, Aida camp faces severe overcrowding. There is no vacant space in the camp to build a badly needed community centre.

FACTS AND FIGURES

* Registered Refugee Population: 4,456
* Special hardship cases: 152 families.
* Number of damaged shelters that have been affected due to the IDF incursions in - the West Bank since the beginning of the Intifada till March 2004: 29 in which 29 were assisted.
* Number of families receiving emergency food rations: 478
* Number of pupils: Male: 885, Female: 725
* During the current Intifada, the Girls’ school sustained severe damages. The school was renovated and the damages were fixed.

http://www.un.org/unrwa/refugees/westbank/aida.html (information retrieved on June 27, 2007)